[7] It is the Holy Spirit, dwelling in those who believe and pervading and ruling over the Church as a whole, who brings about that wonderful communion of the faithful. Unitatis redintegratio(Restoration of unity) is the Second Vatican Council's decree on ecumenism. Taken from: L'Osservatore Romano Weekly Edition in English 1 December 2004, page 8. [32], In certain special circumstances, such as the prescribed prayers for unity, and during ecumenical gatherings, it is allowable, indeed desirable that Catholics should join in prayer with their separated brethren. Such theories of ecclesiological pluralism are in contradiction to the understanding of the proper identity which the Catholic Church as for also the Orthodox Churches has always had in the course of her Tradition, an understanding that the Second Vatican Council also chose to adopt. ; Ut Unum Sint, n. 66), and in part also of moral issues (cf. 28, 57), enriches them and at the same time makes their gifts her own; she brings them to the fullness of their catholicity and thereby fully attains her own catholicity (cf. Christ the Lord founded one Church and one Church only. Lumen Gentium, nn. It's a model prison. The Council candidly acknowledges that there are obstacles to full communion with the Catholic Church, caused by differences in doctrine, discipline, and ecclesiology. Unitatis Redintegratio (UR), 1. Ecumenism under the banner of the ecclesiology of communion. It would have been possible to formulate more clearly what it was the intention to express; but as regards the effective content, it is impossible to close one's eyes to the divergences that exist in the way in which the Church is conceived. All in the Church must preserve unity in essentials. So we can't pray with non-Catholics in this active sense . In other words, the Council gave fresh importance to the eschatological dimension, showing that the Church is not a static but a dynamic reality, that she is the People of God on pilgrimage between the "already" and the "not yet". Extraordinary Synod of Bishops of 1985 (II C 1). It is in the particular Churches and formed out of them that the one and unique Catholic Church exists, and conversely, it is in the one Church and formed out of her that the particular Churches exist (cf. 8, 15; Unitatis Redintegratio, n. 3; Ut Unum Sint, nn. Today, in many parts of the world, under the inspiring grace of the Holy Spirit, many efforts are being made in prayer, word and action to attain that fullness of unity which Jesus Christ desires. [13] Christ Jesus Himself was forever to remain the chief cornerstone[14] and shepherd of our souls.[15]. On the other hand, Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. Unitatis Redintegratio, nn. The basic idea of the Second Vatican Council and in particular the Decree on Ecumenism can be summed up in one word: communio.14 The term is important for a proper understanding of the issue of the "elementa ecclesiae". With Jesus Christ and with the outpouring of the Holy Spirit, it has definitively entered history and is present in the Church. Among other matters of great importance, it is a pleasure for this Council to remind everyone that there flourish in the East many particular or local Churches, among which the Patriarchal Churches hold first place, and of these not a few pride themselves in tracing their origins back to the apostles themselves. Cooperation among Christians vividly expresses the relationship which in fact already unites them, and it sets in clearer relief the features of Christ the Servant. Baptism is evidently only the point of departure and the basis (cf. Above all, prayer is the heart of the ecumenical movement (cf. We must consequently ask ourselves: what are the Catholic principles of ecumenism as they have been formulated in the Decree Unitatis Redintegratio? [3] In His Church He instituted the wonderful sacrament of the Eucharist by which the unity of His Church is both signified and made a reality. 4, Bologna, 1999, 436-446. 15 ff., 2127). [10] Among their number He selected Peter, and after his confession of faith determined that on him He would build His Church. Lumen Gentium, n. 7), gives the unity and diversity of gifts and ministries (cf. 9 Letter from the Holy See to the Archbishop of Boston (1949), in: DS 3866-73. The title of the document is taken from the opening words of the Latin text. 4. cit., 214-217. However, since these Churches and ecclesial Communities, on account of their different origins, and different teachings in matters of doctrine on the spiritual life, vary considerably not only with us, but also among themselves, the task of describing them at all adequately is extremely difficult; and we have no intention of making such an attempt here. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ's body,[21] and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.[22]. This goal has been defined theologically by the Council as unity-communio. Within the one Church there is leeway for a legitimate diversity of mindsets, practices, rites, canonical norms, theology and spirituality (cf. In these days when cooperation in social matters is so widespread, all men without exception are called to work together, with much greater reason all those who believe in God, but most of all, all Christians in that they bear the name of Christ. For this reason the Holy Council urges all, but especially those who intend to devote themselves to the restoration of full communion hoped for between the Churches of the East and the Catholic Church, to give due consideration to this special feature of the origin and growth of the Eastern Churches, and to the character of the relations which obtained between them and the Roman See before separation. And We, by the apostolic authority given Us by Christ and in union with the Fathers, approve, decree and establish them in the Holy Spirit and command that they be promulgated for the glory of God. Joseph Ratzinger given by Dr. Schler in his book Benedict XVI and the Church's View of Itself," showed how the young theologian in the 1960's thought entirely along the lines of golden coins in or out of the heap. 7. Lumen Gentium, nn. 15 Cf. 32, Enarr. These Churches, although separated from us, yet possess true sacraments and above all, by apostolic succession, the priesthood and the Eucharist, whereby they are linked with us in closest intimacy. We can also say that the essence of unity conceived as communio is catholicity in its original meaning which is not confessional but qualitative; it means the fulfilment of all the gifts that the particular and confessional Churches can bring. In such cases, these various theological expressions are to be considered often as mutually complementary rather than conflicting. Ut Unum Sint, n. 95). Unitatis Redintegratio, however, did not stop there. Yet worship in common (communicatio in sacris) is not to be considered as a means to be used indiscriminately for the restoration of Christian unity. St. Paul says: I, therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and meekness, with patience, forbearing one another in love, eager to maintain the unity of the spirit in the bond of peace. LATERANSE V, Sess. CONC. Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. 21. ; Ut Unum Sint, nn. All believers in Christ can, through this cooperation, be led to acquire a better knowledge and appreciation of one another, and so pave the way to Christian unity. [19] Cf. The brethren divided from us also use many liturgical actions of the Christian religion. FLORENTINUM, Sess. Among those in which Catholic traditions and institutions in part continue to exist, the Anglican Communion occupies a special place. Nevertheless, our separated brethren, whether considered as individuals or as Communities and Churches, are not blessed with that unity which Jesus Christ wished to bestow on all those who through Him were born again into one body, and with Him quickened to newness of life - that unity which the Holy Scriptures and the ancient Tradition of the Church proclaim. The Holy Spirit, as the "soul" of the Church (cf. Moreover, in the East are found the riches of those spiritual traditions which are given expression especially in monastic life. But their primary duty is to make a careful and honest appraisal of whatever needs to be done or renewed in the Catholic household itself, in order that its life may bear witness more clearly and faithfully to the teachings and institutions which have come to it from Christ through the Apostles. . 2. United in their efforts, and with mutual respect, let them bear witness to our common hope which does not play us false. In addition, the way is prepared for cooperation between them in the duties for the common good of humanity which are demanded by every Christian conscience; and, wherever this is allowed, there is prayer in common. Decree on Ecumenism ( Unitatis Redintegratio) made a careful distinction between spiritual ecumenism, mainly prayer and the practice of virtue, and practical ecumenism, which actively fosters Christian reunion. [15] Cf. 10. II, vol. The Present and Future Situation of the Ecumenical Movement, in: Information Service n. 109, 2002/I-II, 11-20. The eschaton does not in fact refer to a future reality that is located outside history. The path of ecumenism is not a journey towards the unknown. 11; 14; Unitatis Redintegratio, n. 22). Thanks to "subsistit in", the Council was able to make a remarkable qualitative leap. 7 reviews Get A Copy Amazon Stores Published (first published June 1st 2014) More Details. The Council integrated the ecumenical movement into this eschatological dynamic. 23 We cite especially the Lima Document: "Baptism, Eucharist and Ministry" (1982), the documents of ARCIC with the Anglican Communion, the documents of convergence with the Lutherans ("The Eucharist", "Spiritual Ministry in the Church", etc. Thus the way will be opened by which through fraternal rivalry all will be stirred to a deeper understanding and a clearer presentation of the unfathomable riches of Christ.[34]. The Council asserted no new doctrine but introduced a new attitude, the renouncement of triumphalism, and formulated the traditional understanding of her identity in a way that is realistic, historically concrete and, one might add, even humble. Lumen Gentium, n. 8; Unitatis Redintegratio, nn. It is significant that the term "dialogue" is repeated like a refrain at the end of the various parts of this section of the Decree (cf. When such actions are undertaken prudently and patiently by the Catholic faithful, with the attentive guidance of their bishops, they promote justice and truth, concord and collaboration, as well as the spirit of brotherly love and unity. The perfect observance of this traditional principle not always indeed carried out in practice, is one of the essential prerequisites for any restoration of unity. While it is true that many Christians understand the moral teaching of the Gospel differently from Catholics, and do not accept the same solutions to the more difficult problems of modern society, nevertheless they share our desire to stand by the words of Christ as the source of Christian virtue, and to obey the command of the Apostle: And whatever you do, in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God the Father through Him. Incorporation into the Church reaches its fullness with the Eucharist, which is the source, fulcrum and summit of Christian and ecclesial life (cf. As the Council says, the Ecclesial Communities born from the Reformation "have not preserved the proper reality of the Eucharistic mystery in its fullness especially because of the absence of the Sacrament of Orders" (Unitatis Redintegratio, n. 22). Since then 40 years have passed during which the Document has had unprecedented repercussions whose impact has been felt far beyond the Catholic Church. S. AUGUSTINUS, In Ps. The notion of "subsistit in" means, according to the intention of the Theological Commission of the Council, that Christ's Church has its "concrete place" in the Catholic Church; Christ's Church is encountered in the Catholic Church, and it is there that she is to be concretely found.11 It is not a question of a purely platonic body or of a merely future reality; it exists concretely in history and is concretely found in the Catholic Church .12. Furthermore, the Church herself finds it more difficult to express in actual life her full catholicity in all her bearings. All however, though in different ways, long for the one visible Church of God, a Church truly universal and set forth into the world that the world may be converted to the Gospel and so be saved, to the glory of God. Every renewal of the Church[27] is essentially grounded in an increase of fidelity to her own calling. Because of the existing differences, the Council urged the faithful to abstain from any frivolous or rash zeal. He brings them into intimate union with Christ, so that He is the principle of the Church's unity. Ut Unum Sint, n. 14), which includes unity in the faith, in the sacraments and in the ecclesiastical ministry (cf. Yet they have retained a particularly close affinity with the Catholic Church as a result of the long centuries in which all Christendom lived together in ecclesiastical communion. They contemplate in the Scriptures the life of Christ and what the Divine Master taught and did for our salvation, especially the mysteries of His death and resurrection. 17. Whereas with the split between East and West the ecclesial structure that had developed basically since the second century remained the same, with the Communities born from the Reformation we face a different ecclesial type.18. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. The Church is wherever the Eucharist is celebrated. 2, 18-19. 4, 9; Col. 1, 18-20; Jn. Edit Details Unitatis Redintegratio, nn. To the extent that we are united to Christ, we will all be united to one another as well, and will actuate in all its fullness the catholicity proper to the Church. These liturgical actions must be regarded as capable of giving access to the community of salvation. 11, 29: PL 36, 299. A series of official events, however, also prepared the ground for it. In particular, Johann Adam Mhler and John Henry Newman should be cited as precursors and pioneers. 3, 7, 11, 23, 26). It subsequently states with regard to the Orthodox Churches: "Through the celebration of the Eucharist of the Lord in each of these Churches, the Church of God is built up and grows in stature, and through concelebration, their communion with one another is made manifest" (Unitatis Redintegratio, n. 15). Hey, Ocean Eyes," my father said. A. Nichols, Yves Congar, London, 1986, 101-106). With this notion, present in the Bible and used in the early Church, the Council defines the deepest mystery of the Church, which is in the image of the Trinitarian communio as an icon of the Trinity (cf. But let all, according to the gifts they have received enjoy a proper freedom, in their various forms of spiritual life and discipline, in their different liturgical rites, and even in their theological elaborations of revealed truth. Baptism is fundamental in all of this. Moreover, their form of worship sometimes displays notable features of the liturgy which they shared with us of old. The attainment of union is the concern of the whole Church, faithful and shepherds alike. Moreover, Catholics engaged in missionary work in the same territories as other Christians ought to know, particularly in these times, the problems and the benefits in their apostolate which derive from the ecumenical movement. 1 For the antecedents of the ecumenical movement in the Catholic Church, cf. No. As distinct from what occurred in the situation of the schism of the East, with the Communities that resulted from the Reformation we are not only in the presence of doctrinal divergences but also of fundamental structure and of another type of Church. Le Guillou, Mission et unit. The Decree on Ecumenism did not appear out of thin air. 3 J. [9], In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, ruling and sanctifying. Such prayers in common are certainly an effective means of obtaining the grace of unity, and they are a true expression of the ties which still bind Catholics to their separated brethren. As will shortly be pointed out, this axiom is of capital importance for understanding the Oriental Churches and the distinction that exists between them and the Protestant Ecclesial Communities. Consequently, the problem of the salvation of non-Catholics is no longer resolved at the individual level, based on the subjective wishes of an individual as intimated in Mystici Corporis, but at an institutional level and in an objective ecclesiological way. [23] Cf. The Catholic Church claims for herself, in the present as she did in the past, the right to be the true Church of Christ, in which the whole fullness of the means of salvation is given (cf. With the Toronto Declaration (1950) it also entered into the language of the World Council of Churches. This gives us a good reason to enquire: what was the purpose of the Decree? 12 Cf. In the study of revelation East and West have followed different methods, and have developed differently their understanding and confession of God's truth. The Church therefore needs purification and renewal and must ceaselessly take the way of penance (cf. It's necessary. Introduction by Cardinal Kasper, Communio. 10 This concept dates back to J. Calvin; but whereas for Calvin the term referred to the sad remnants of the true Church, in the ecumenical debate it is understood in a positive and dynamic sense, directed towards the future. XII (1517), Constitutio Constituti: Mansi 32, 988 B-C. [36] Cf. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. Sixty years later, the Conciliar teaching remains a source of inspiration and the guide of our activity, particularly the Dogmatic Constitution Lumen Gentium and the Decree Unitatis Redintegratio. 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